“Christianity is gay” III: Blue Moon edition

Christianity, with Catholicism being no exception, has repeatedly been accused of being feminized religion. This claims have come both from all across the political spectrum, from Spanish Civil War Anarcho-Communists to Nazi and Nouvelle Droite Spartanists. This revolutionary movements have all seen in the Church an emasculating force, weakening the mind of men and exerting a powerful influence on women. In this contexts, violence against religion and its representatives was seen as more or less justified, and even a necessary purifying act.

But in the face of this hypothetical anti-Catholic (anti-Feminine?) violence, there have also been those willing to put up a fight. A most surprising thing is that the American Catholic Church has emerged as one of the most prone to confrontation. In this sense, it has taken the path of the Polish Catholics who confronted the Prussian state of Bismarck in the 1870s. This was the original edition of Kulturkampf, the cultural (thus memetic) warfare that has been going on and off between the secular state and the shredded remnants of Christendom.

Today Catholics represent the largest religious minority in the United States, mostly due to immigration from Latin American countries. The USA will be one of the main Catholic world powers of the 21st. Certainly, fantasies about an Integralist America espoused by the likes of Adrian Vermeule, or even Rod Dreher and Ross Douthat, are far-fetched. Reality does not work like that, and nominally Catholic immigrants are not necessarily the most loyal upholders of doctrine. A good marker for this is their support for loaded subjects, such as abortion, which is widespread among American Catholics. A particularly notable example of this is Joe Biden, whose claims to devout Catholicity contrast with the policies he aims to implement in case he were elected.

This Catholic tendency to progressive stances contrasts with that of Evangelicals, mostly aligned with Trump, precisely because he is against abortion. In other words: quite paradoxically, immigrant, culturally-Catholic converts to Protestant denominations might be more adherent to the Church’s teaching regarding specific subjects. Given this reality, it is interesting to note that Donald Trump has decided to take an active part in the controversy, siding with anti-abortion activists in repeated occasions. In this sense, he has carved a memetic path to the category of the first “Catholic” president of the United States, even openly attending an anti-abortion rally.

Adding another twist to the screw, it must be said that the most conservative sectors of the US Church, led by Cardinal Raymond Burke, mostly sided with Trump since the beginning. At the same time, Cardinal Burke’s more traditionalist positions have led him to clash with Pope Francis, particularly regarding the dubia he participated in against the Encyclical Amoris Laetitia. Pope Francis, himself a Latin American, has also been portrayed by the media as criticising Trump’s administration on its treatment of immigrants. Steven K. Bannon, former White House Chief Strategist and a Catholic, disapproves of the Pope’s positions on ideological matters, accusing His Holiness of being a Liberation Theology-type socialist and being coy about Europe’s Islamisation. This latter subject is particularly important, as it intersects with the role of women in European society and is at the same time the central point driving identitarian and euro-skeptic movements within the EU, both religious and secular.

While Bannon’s attempts to build an Anti-Globalist (thus, Trump-friendly) Coalition in Europe have so far seen little success, the battle is not over. Most recently, Secretary of State Mike Pompeo picked another quarrel with the Vatican when he demanded a harsher stance towards China and the Communist Party’s role in Bishop nominations. The Pope declined meeting Pompeo so close to an election, to avoid being again pulled into the fray. Meanwhile, the BLM riots have only contributed to increase Trump’s appeal to Latinos, still mostly Catholic, exploiting the chasm between them and African Americans. For the first time in history, Hispanics will surpass blacks as the largest minority share of voters.

This essay would not be complete without mentioning the recent unrest in Poland: precisely after the Law and Justice-aligned Supreme Court ruled abortion unconstitutional. Law and Justice has been the ruling party in Poland since 2015, and its right-wing populist policies have been the main reason behind the country’s enfant terrible reputation in the EU. Like Viktor Orbán’s Hungary, the Catholic country has become the poster boy of what Brussels’ bureaucrats call illiberal democracies, scandalizing globalists worldwide with their reactionary, anti-Open Society antics. Poland is adamant in its intent to take Germany’s role as America’s beachhead in Europe, something neither the Germans nor the Russians are too excited about.

The final movements of this global game will remain hidden for a while, but some signs have become apparent. Banners, signs and graffitti in Polish churches, carried by abortionists who wave coat hangers at priests. Murders and decapitations in France, the Eldest Daughter of the Church, carried out by the masculine messengers of the Religion of Peace.The election of a New American Emperor. Rumors of war, conquest, death and pestilence loom large accross the world in All Hallow’s Eve. Prepare for the Blue Moon.

This article is part of a series. You can find the previous installment here.

One thought on ““Christianity is gay” III: Blue Moon edition

Comments are closed.